Abstract
Artificial Insemination (AI) is the process of reproduction in which sperms are placed in the female reproductive tract (uterus) by medical method without sexual intercourse. There is no clear verse in the Qurʼān and saying of the prophet (Ḥadīth) on the issue of AI. Because of this reason, Islamic jurists are divided based on their opinions. According to the fatwas of majority of jurists, AI is legal and complies with Shari’ah if the process is conducted among wedded couples. Although, the process of AI, according to Islamic jurist, is allowed; there many issues of controversy are arisen as the medical way of reproduction through is not clear and the legal issues starts if the sperms are taken from third party. Pakistan Islamic Ideology council is established to issue fatwas on different controversial matters. As an Islamic country, a decision-making body is also established in the form of Federal Shari‟at court which Islamize the existing laws and made legislation on different current issues. The issue of Test Tube baby is explained in detail in the decision of federal shari’at court of Pakistan. This paper seeks to examine the issue of AI from Shari’ah perspective, the opinion of Islamic jurists (fatwas), and legal status of Test Tube Baby in Pakistani law.