Abstract
This article conducts a descriptive analysis of the contribution of Muhammad Hussain Najafī in reformation discourse in Pakistan. Najafī bears a distinct position by arguing for so-called reformation in belief structure, pattern of practices and approaching the ‘history’ in the religious discourse. His urge and efforts in this regard have brought him to fore as a dissident. This articles finds that he challenges the tradition with ‘tradition’ by adopting analytical and critical tools of inquiry. He does not invent something new. His distinction lies in his methodology.