Abstract
This article conducts a descriptive analysis of the contribution of Muhammad Hussain Najafī in reformation discourse in Pakistan. Najafī bears a distinct position by arguing for so-called reformation in belief structure, pattern of practices and approaching the ‘history’ in the religious discourse. His urge and efforts in this regard have brought him to fore as a dissident. This articles finds that he challenges the tradition with ‘tradition’ by adopting analytical and critical tools of inquiry. He does not invent something new. His distinction lies in his methodology.
Keyword(s)
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